CASTILLA & LEÓN
After the collapse of
the Visigoth empire León was
captured by the muslim forces. Some rulers in the northern part of the
peninsula, beyond the mountain ridges of Cantabria and in the Pyrenees succeeded
in maintaining their independence from the muslim invaders. The main nucleus
of these independent rulers were the kings of Asturias (with the capital
Oviedo) of which the first, Pelayo, was the leader of a revolt against the
muslims and was elected king in 718. His successors slowly reconquered
adjacent parts of the kingdom in the south and by 910 the kingdom of León could be established (with its capital Leon). In 1072 León was united with even a larger part of Spain, the kingdom of Castile. This
union lasted for about a hundred years but was split up into the Kingdoms of
Castile and Leon in 1158. In 1230 both kingdoms were united again to remain
so for the next centuries. In 1715 the kingdom ceased to exist as a political
unit. |
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In the kingdoms which sprang up after the muslim
conquest of the Iberian peninsula the christian symbols of state, as earlier
adopted by the Visigotic Kingdom, were also used. These were the sun and the moon,
the latin cross of religious authority, the square cross of administrative
authority and the christogram of armed authority. Badges of military
rank, as common in countries north of
the Pyrenees only came to be used at the end of the 11th century or the
beginning of the 12th century and were probably introduced by king Alfonso VI
(1073-1109). At the same time the square cross and the christogram were
combined to indicate combined royal administrative and armed authority.
Shortly afterwards a combination of the shield and the square cross is
noticed which has the same meaning. Still later a badge of military rank, a
lion, and the symbol of administrative authority, the square cross, were
distributed among the parts of the Kingdom of Leon after the death of Alfonso
VII (†1157), the square cross allotted to Castile and the lion to Leon. A symbol of a castle was created for the kingdom of
Castile at the end of the 12th century. This symbol, not being a badge of
military rank, was the emblem of a realm and a pun on its name. In the beginning of the 13th century both symbols
were also used on shields, the castle of Castile in gold on a red field and
the lion of Leon purpure on a white field. After the union of Castile and Leon in 1230 both
symbols were combined on one shield in one of the first quarterings known. After 1230 the square cross of Castile and the
emblems of Castile and Leon, were combined for administrative purposes on the
so-called signos-rodados or circular
emblems, symbolizing royal administrative authority within the united
kingdoms, the shield quarterly symbolizing armed authority at the same time. |
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718-910 |
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After the muslim
invasion it took sometime for the remaining christian parts of the Iberian
peninsula to recover. At the end of the century the Asturian rulers began to
issue privileges like the Charter of king Silo from 775 granting the establishment of a
a monastery between the rivers Eo and Masma. This charter was still signed
with the signature of the king, without any other emblem repreneting his
authority accompanying it. One year later the most prominent Christian scholar in
the Kingdom of Asturias Beatus of Liébana, wrote his Commentary on the Apocalypse,
which was revised in 784 and again in 786. On the frontispieces of all later
9th-11th century copies is the square cross, symbolizing administrative
authority, lacking on the royal charter. Several of these crosses are
definitely rectangular crosses
which can be associated with Arianism, the christian doctrine which had
already been abolished in the Suevic kingdom in the sixth century. The
rectangular cross on the Commentiaries is to be explained by the discussion
about adoptionist theology in which Beatus de Liebana was involved. This had
its roots in Gothic Arianism, which denied the divinity of Jesus, and in
Greco-Roman paganism. In the arian Visigothic kingdom
such a rectangular cross, symbolizing the union of religious and
administrative authority, frequently occurs. Adoptionism was
more to the liking of the Muslim
Caliphate of Cordoba, because Islamic beliefs acknowledged Jesus as a
Prophet, but not as the Son of God. As such the arian cross could be interpreted as a concession to the
powerful Caliphate. |
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Cross, about 970 Beato
de Valcavado, Valladolid, Biblioteca de la Universidad, Ms. 433 Rectangular or Arian
cross with an A and an w pending and between the motto HOC SIGNO TVETVR PIVS / IN HOC SIGNO VINCIRVR INIMICVS. In base two cocks respecting. |
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At the
beginning of the 9th century the discussion about the adoption of a rectangular
cross or a square cros to represent royal authority, if there has ever been
such a discussion, was ended by the donation of a golden square cross by king
Alfonso II, the Chaste, to Oviedo Cathedral in 808. |
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Obverse |
Reverse |
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808 Socalled Cross of the Angels. Oviedo Cathedral. Golden square cross set with
precious stones. The inscription on the
reverse reads: On the upper arm: D. Offert adefonsus
humilis servus christi S.: Susceptum placide maneat hoc in honore dei On the dexter arm: C. Quisquis auferre presumserit mihi B.: Fulmine divino intereat=
ipse On the sinister arm: C. nisi libens ubi
voluntas dederit mea B. Hoc opus perfectum est in era DCCCXLVI. On the lower arm: D.: Hoc signo vinatvr inimicvs S.: Hoc signo tvetvr pivs This was received benigningly to Honor God It was donated by Alfonso, humble servant of
Christ By this sign the pious are protected By this sign the enemy is defeated Who dares to take up arms Except when
my grace prevents it Will die by a divine stroke of lightning This work was accomplished in the year 846 Somewhat later
a counterpart of the Cross of the Angels was donated by King Alfonso III
(866-910). It is a latin cross representing religious authority, probably of
the newly appointed bishop Gomelo
II (905-909). |
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Obverse |
Reverse |
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Cross of Victory San
Salvador Cathedral, Oviedo This cross was made
by frankish goldsmiths by order of Alfonso III. Mentioning this fact is an
inscription on the reverse of the cross reads: Svsceptvm Placide Maneat Hoc
In Honore Di Qvod Offervnt Famvli Xpi Adefonsvs Princes Et Scemena Regina
Qvisqvis Avferre Hoc Donaria Nostra Presvmserit Fvlmine Divino Intereat Ipse
Hoc Opvs Perfectvm Et Concessvm Est Santo Salvatori Ovetense Sedis Hoc Signo
Tvetvr Pivs Hos Signo Vincitvr Inimicvs Et Operatvm Es In Castello Gavzon
Anno Regni Nsi XLII Discvrrente Era DCCCCXLVI A (= 908 A.D.) |
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910-1072 |
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After the
establishment of the Kingdom of Leon by king Garcia in 910 a new square cross
to represent royal authority was donated to the church of Santiago de Peñalba
by king Ramiro II (931-951) as a reward for the help of the Apostle St. James
at the Battle of Simancas in 936 against Abdurrahman. Cruz de Peñalba Donated by king Ramiro II to the church of
Santiago de Peñalba, constructed in the first half of the 10th c. |
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The cross is almost a replica of the cross of
Oviedo. On the reverse is the inscription: IN NOMINE DOMINI NSI / IHU XPI
OBONOREM / SANCT IACOBI / APLOSTOLI RANEMIRUS REX OFRT (In the name of Our Lord Jesus Christ in honor of Saint
James the Apostle donated by King Ramiro). |
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1037-1157 |
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Ferdinand
I, called the Great (in his time, El Magno)
(1017–León, 1065), son of Sancho III of Navarre and Mayor of Castile, was count of
Castile from his uncle Garcia’s
death in 1029. After defeating his
brother-in-law Vermudo III
of León at the battle of Tamaron in
1037, he also became king of León by
right of his wife in 1138. He was crowned Emperor of All Hispania in 1056 and
died in 1065. After the
death of Ferdinand his possessions were divided between his sons Sancho II
the Strong (*1036/1065-’72) who received Castile, Alfonso VI
(*1039/1065-1109) who received Leon, and Garcia (1065-‘71/†1095) who received
Galicia. |
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Sancho II the Strong Garcia |
Castile 1065-1072 Galicia 1065-1071 |
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A copy of
the Commentary on the Apocalypse made in 1066, shows what could have been the
hierarchy of the army of the kingdom. “The Triumph of Lamb over the Kings” Beato de St. Severin. Paris,
Bibliothèque Nationale ms. Latin 8878. On this
leaf the captains of the army are depicted with their lieutenants. Below are
the warrant officers and the non-commissioned officers. All
soldiers are dressed in a short tunica and trousers and are armed with a
norman-shaped shield and a spear. Officers and warrant officers are wearing a
helmet and a cloak. The captains have red almond shaped shields decorated
with large rosettes and their lieutenants have white shields with smaller
rosettes. Warrant officers and non commissioned officers have shields with
merely a buckle. On this
picture no animals are depicted even when it is contempory with the Bayeux
tapestry showing dragons on the shields of the main commanders. Nor the
christogram representing (christian) armed authority is seen in connection
with these armed men. |
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Alfonso VI |
1065-1109 |
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The
division of the empire of Ferdinand I only lasted seven years because after the
assassination of Sancho II his brother in 1072, Alfonso VI took Castile and
Galicia. In May 1085,
after skilfully managing to pit the several Muslim kings against each other
and defeating a coalition of the taifas
of Seville, Badajoz and Zaragoza, Alfonso VI was able to enter the city
of Toledo; the latter's taifa was
incorporated with Castile and the city was made the capital of León and
Castile. The former taifa lands
remained subject to a long struggle with its Muslim neighbours, at least
until the battle of Las Navas de Tolosa (1212). The
"Kingdom of Toledo" was not actually independent of the Castillan
kingdom, being just an official denomination for the so-called New Castile,
differentiating the recent conquest from the Muslims from the previously held
lands of "Old Castile". It did represent a distinct administrative
unit, having its own court officers. In the reign of
Alfonso VI the christogram seems to have been introduced as a symbol of armed
authority. It is on coins issued in Leon and Toledo. Coin of Alfonso VI issued
in Leon, On
the obverse a square cross and on the reverse a christogram. The legend
reads: REX ANFVS / LEO CIVITAS Coin of Alfonso VI, after
1085 On
the obverse a square cross and on the reverse a christogram. The legend
reads: A(l)FO(l)S(o) REX TOLETUM X It is
also on the Porch of the Goldsmiths of Santiago de Compostela cathedral, then
emblem supported by two lions. |
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Porch of the Goldsmiths (Puerta Meridional) of Santiago de
Compostela Cathedral, (1103 -‘19) Square
cross and Christogram with pending A and w, supported by two lions guardant addorsed. |
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Urraca |
*1082-†1126 1109-1126 1 ¥ Raymond of Burgundy †1107 2 ¥ 1109 Alfonso I of Aragon †1134
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Christogram
on a timpanon in the Royal Basilica of S. Isidoro in Leon. About 1115, original paint
preserved. However, still
no figure was depicted on the shields of his time. This can be seen on two
sources which have to be scrutinized to get some uncommon interpretations
from them. |
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The Libro de Los Testamentos |
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The first
is the so-called Libro de los Testamentos,
an illuminated codex created between 1109 and 1112 at the Cathedral of
Oviedo, Spain, under the patronage of bishop Don Pelayo. The codex, which
collected the texts of documents from Asturian kings that granted certain
privileges to the See of Oviedo, was illustrated with miniatures that are
considered to be among the finest examples of Spanish Romanesque manuscript
illumination. The book provides much insight into medieval life and early
Spain and contains 17 large format illuminations by the ‘Master of the Book
of Testaments’. The codex is currently kept at the Catedral Metropolitana of
Oviedo. On the
miniatures are the portraits of several Asturian kings which have supposedly
granted privileges to the See of Oviedo. Their supposed names accompany these
portraits. However, nevertheless their identifications, the portraits
apparently are all of the same man, with a quite long-face and a red pointed
beard, all dressed in late 11th or early 12th century clothes. On their heads
are: 1. A
pointed crown 2. A
cilindrical crown with three points 3. A
cilindrical triple crown with seven points. As the
book has been written right after the death of King Alfonso VI, it seems not
to be far-fetched to conclude that the bearded man actually is him. The three
or four versions of the crown on his head correspond with his career of king
of León, of León and Castile and of León, Castile and Toledo Ordered
by the shape of the crowns king Alfonso VI is depicted in the Libro de los Testamentos as follows: |
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King Ordoño I |
King Alfonso III |
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King Vermudo |
King Alfonso |
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King Alfonso II the Chaste The Armigeri The kings
are accompanied by armed men called Armiger
Regis, known in this time by the arab designation alférez.
í In medieval Iberia, an alférez
was a high-ranking official in the household of a king or magnate. The term
is derived from the Arabic الفارس (al-fāris),
meaning "horseman" or "cavalier", and it was commonly
Latinised as alferiz or alferis, although it was also
translated into Latin as armiger or armentarius, meaning "armour-bearer".
The connexion with arms and armour is visible in several Latin synonyms: fertorarius,
inferartis, and offertor. The office was sometimes the same as
that of the standard-bearer or signifer. The alférez was
generally the next highest-ranking official after the majordomo. He was
generally in charge of the king or magnate's mesnada (private army),
his personal retinue of knights, and perhaps also of his armoury and his
guard. He generally followed his lord on campaign and into battle. [1] In the
manuscript some eight armigeri regis are
represented, five of them with a blue shield of norman shape, in one case charged with a square
cross on a pole, in another case decorated with a carbuncle or thunderbolt
and in the third case with another (hardly visible) thunderbolt. These armigeri may have actually have been
armour-bearers. Three of them
have a small round red roman shield or parma. A parma was used by the roman standard-bearers for not being
completely defenseless in battle. The armigeri
bearing parmae probably were
standard-bearers as in the army of Alfonso VI. |
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On the
first picture the Royal Commander is armed with a blue shield showing a square
cross on a pole. Such a
cross on a pole was on coins of Sancho Ramirez (1069-’94) and Alfonso I, te
Battler (1104-’34) of Aragon the last the husband and alférez of Queen Urraca. As the
tree on these coins symbolizes the territory (of Aragon) and the square cross the
administrative authority the symbol symbolizes the administration of Aragon.[2] A denarius of Alfonso's, minted at Jaca, bearing his effigy and the
inscription ANFUS-REX ARA-GON (Anfusus rex Aragonensium, King Alfonso I
of Aragon (1104-’34) |
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This
corresponds about with the much later arms of Valencia as given
by the Heraut de Gueldre at the end of the 14th century, which is: Azure, a square cross fitchee Argent.
This suggests that the commander/alférez on the first picture is actually Rodrigo Diaz de Bivar, (ca.
1040-1099), the alfaréz of Sancho
II and Alfonso VI whose arms in that case
were reinvented for the purpose after 1238, when Valencia had been
reconquered. |
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On the
second picture a man armed with a spear and shield is represented, which in
caroligian times were the parafernalia of a marshal. The two small round red
shields of his companions are probably meant to be the modern versions of the
ancient roman parmae of about the
same size and shape. On the
third picture the warrior with shield and sword has also a horn which may be
the badge of a hornblower, the former roman cornicen. On the
fourth picture on the left the royal ensign-bearer is represented. He bears
the usual blue norman shield (and no parma) but also keeps the royal ensign consisting
of a spear with a red cloth. |
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The Seal of Alfonso VIII |
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The
second is a seal showing a king on horseback with a shield charged with a
carbuncle or thunderbolt, within the legend SIGILLVM REGIS ALDEFONS X,
ascribed to Alfonso VIII and dated 1163 when he was eight years old. [3] For
different reasons a dating at the beginning of the 12th century is more
likely. In the
first place the knight has a conical nasal helmet on his head which is
typical for the 11th-12th century but absolutely out of fashion in 1163. In the
second place the knight is armed with a spear which also became outmoded in
the beginning of the 12th century. In the third place the shield has the
large measures of the 11th century norman shields. Last but
not least the knight on the seal is certainly a grown up man and not a boy of
eight. A
candidate owner of this seal is Alfonso I el
Batallador of Aragon, the second husband of Queen Urraca who ruled
Castile and Leon between 1109 and 1114. Only in 1127 Alfonso VII succeeded in
defeating him and took power in Castile. His
shield is most likely represented in the picture of king Alfonso II the
Chaste. Of this
shield the carbuncle was copied on the shield of Raymond Berengar IV, Count of Barcelona who
was a kind of alférez for his wife
Petronilla, queen of Aragon (1137-´64) |
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Alfonso VII El Emperador |
*1105-†1157 King of Galicia 1111 King of Toledo 1125 King of Leon 1126 King of Castile 1127 Emperor of Spain
1135 |
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In 1111, at the
age of six, Alfonso was crowned and anointed King of Galicia in the cathedral
of Santiago de Compostela. His mother had already (1109) succeeded to the
united throne of León-Castile-Galicia then and desired to assure her son's
prospects and groom him for his eventual succession. By 1125 he had inherited
the formerly Muslim Kingdom of Toledo. On 10 March 1126, after the death of
his mother, he was crowned in León and immediately began the recovery of the
Kingdom of Castile, which was then under the domination of Alfonso the
Battler. By the Peace of Támara of 1127, the Battler recognised
Alfonso VII as a king of Castile. The territory in the far east of his dominion,
however, had gained much independence during the rule of his mother and
experienced many rebellions. After his recognition in Castile, Alfonso fought
to curb the autonomy of the local barons. When Alfonso
the Battler, King of Navarre and Aragón, died without descendants in 1134, he
willed his kingdom to the military orders. The aristocracy of both kingdoms
did not accept this and García Ramírez, Count of Monzón was
elected in Navarre while Alfonso pretended to the throne of Aragón. The
nobles chose another candidate in the dead king's brother, Ramiro II. Alfonso responded by occupying La
Rioja, conquering Zaragoza, and governing both realms in unison. In several
skirmishes, he defeated the joint Navarro-Aragonese army and put the kingdoms
to vassalage. He had the strong support of the lords north of the Pyrenees,
who held lands as far as the River Rhône. In the end, however, the combined
forces of Navarre and Aragón were too much for his control. At this time, he
helped Ramon Berenguer III, Count of Barcelona, in his wars with the other
Catalan counties to unite the old Marca Hispanica. |
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Imperial
rule |
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Alfonso as Emperor, from the Privilegium Imperatoris
issued by him.[4] A vague
tradition had always assigned the title of emperor to the sovereign who held
León. Sancho the Great considered the city the imperiale
culmen and minted coins with the inscription Imperator totius
Hispaniae after being crowned in it. Such a sovereign was considered the
most direct representative of the Visigothic kings, who had been themselves
the representatives of the Roman Empire. (i.e. Vicarius Hispaniæ) But though appearing in charters, and claimed
by Alfonso VI of León and Alfonso the Battler, the title had been
little more than a flourish of rhetoric. In 1135,
Alfonso was crowned "Emperor of Spain" in the Cathedral of León. He
appears to have striven for the formation of a national unity which Spain had
never possessed since the fall of the Visigothic kingdom. The elements he had
to deal with could not be welded together. The weakness of Aragon enabled him
to make his superiority effective. After Afonso I of Portugal recognised him as liege
in 1137, Alfonso VII lost the tournament at Arcos de Valdevez in 1141 thereby affirming
Portugal's independence. In 1143, he himself recognised this status quo
and consented to the marriage of Petronila of Aragon with Ramon Berenguer IV, a
union which combined Aragon and Catalonia into the Crown
of Aragon. |
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The
Two-headed Eagle |
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After the
union of Galicia, Leon, Castile and Toledo a new badge of rank seems to have
been introduced for the ruler of this empire. Probably this has been a two-headed eagle
which was of oriental origin and known before in the Bulgarian as well as in the
Ummayad empires. A two-headed eagle is on the tunica which was found in the
tomb of the infante Garcia, son of Alfonso VII who died at a young age in
1146. This
tunica, having been of a full-grown man, has probably belonged to his father
and was used after his coronation as an emperor of all Spain in 1135. The
two-headed eagles on this tunica are the badges of a caesar or military leader, and the peacocks are the badges of a prefect. [5] Peacocks
are also known from visigothic symbolism when serving as supporters of a
christogram and a cup, the first, as we have seen, the symbol of armed
authority, the second the pagan symbol of administrative authority Visigothic ceramic tile (coll.
Museo Arqueológico, Sevilla) As such
the Tunica of Oña is a translation of the visigothic symbols of (christian)
armed authority, (pagan-) administrative authority and prefectoral rank in
roman catholic symbolism. Detail of the Tunica of Infante Don Garcia (†1145/46), son of Alfonso
VII El Emperador From
his tomb in the Parochial Church of
Oña in Burgos. [6] Two-headed eagles,
emblems of rank of a caesar (military), and peacocks, emblems of rank
of a prefect (civil). This is the first proof that the two-headed eagle
emblem was adopted by a christian commander. |
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The Ibex |
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At the end of the rule of Alfonso VII another
peculiar symbol of military rank occurs. This can be seen on the shield of Count Poncius
who was the majordomus and an important military leader of many of the later
campaigns of Alfonso VII. Between 1146 and the emperor's death in 1157, Ponce participated in almost
every military expedition waged by Alfonso. In April–May 1146 he was with the
army that conquered Córdoba and raided its Great Mosque. In January 1147
Ponce was present at the conquest of Calatrava, where he is attested on the
ninth of the month. He was present with the imperial army at Baeza both on
the journey to (18 August) and from (25 November) the successful Siege of
Almería on the Mediterranean coast, and so his participation is certain In 1150 Ponce
took part in the imperial siege of Córdoba, and in 1151 in that of Jaén. In 1152 he was probably with the army
that attacked Guadix and Lorca, because when on
5 September at Uclés the emperor "returned from Lorca ... in the year in which he had
Guadix surrounded", Ponce
was with him. On 18 November
1152 Alfonso VII rewarded Ponce "my faithful vassal, for the good and
faithful [military] service which [he] rendered me at Almería and in many
other places, naturally in the provinces of the Christians and also in those
of the Saracens". In 1155 Ponce fought at the conquest of Andújar, where
he can be traced on 15 June. On his shield
is an ibex. And he himself is
called cabrera which literally
means goat-keeper. For that reason
it is thought that his arms are canting
arms |
Count Poncius [7] |
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Pair of (winged) Ibexes On the Pamplona casket,. Muslim
art, 1004 AD |
In military
symbolism an ibex is of very
ancient origin. In fact it symbolizes the leader and defender of the herd and
the great inseminator. The male ibex as such symbolizes supreme masculinity.
In the far east he is known from the military hierarchies in the ancient
Persian world. Derived from this persian ibex is the unicorn which is a
fierce beast only to be tamed by a virgin. Such a unicorn often figures in
muslim symbolism.[8] An early example is known from Pamplona
where a pair of ibexes occur on the so-called Pamplona Casket, together with
a pair of griffins and other heraldic beasts. [9] In China where he is called qilin, he was the symbol of the
military commander of the first rank from the time of the Han (207 BC-220 AD)
until the fall of the Chinese empire in 1910.
An example from mediaeval Armenia is known from the clothes of Gagik I
Abbas (1029-‘64) with large medallions enclosing ibexes. [10] So, probably it was just the other way
round when Poncius has been called (the/a) cabrera because of his military performances and rank. |
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The lion |
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The
lion in the context of Castile and Leon occurs for the first time in Galicia
at the porch of Santiago de Compostela where two lions support a christogram.
In the time of Alfonso VII it is on denarii
struck in Toledo and Leon usually with the legend TOLEDO on the reverse encircling a
square cross. This implies that the lion is a symbol for the ruler of all the
spanish posessions of the burgundian house. The lion may be a pun of the name
of the kingdom of Leon but on the other hand it may be the emblem of a comitis
in the way it was developed as a classificatory emblem in other parts of
Europe but also in the Visigothic and Cordoban empires. This would mean that
the former roman provinces of Gallaecia, Tarraconensis and Carthaginesis
which were the (roman) origins of Leon, Castile and Toledo each had a lion as
its symbol. Coin of Alfonso VII, the
Emperor (1126-1157): R°:
Square coss V°: crowned lion and crescent..
L.: TOLETII LEON. [11] Denarius of
Alfonso VII from Toledo. R°: Square cross. V°: Lion. L.:
TOLETEST, (Æ more) Denarius of
Alfonso VII. R°: Square cross, V°. Lion. Legend: IMPERATOR LEONIS. Struck in the strategic
Oreja-enclave (Toledo), 1139 Denarius of Alfonso VII: R°: Square cross; V° Lion
bi-corporate. L.: INPEPATOI JIL. Struck in Leon, probably
1150-‘55 |
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After
his death his possessions were divided on 21 August 1157 between his elder son Sancho III (* 1135)
who received Castile and Toledo and his younger son Ferdinand II (*1137) who
received Leon and the title of King of Spain. Thanks to the interventions of
their sister Sancha both respected the borders of their kingdoms. Sancho and Ferdinand on the Privilegium
Imperatoris of Alfonso VII [12] |
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Leon |
1157-1230 |
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Ferdinand II |
* 1157-1188 |
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For some
reason or another the symbol of administrative authority, the square cross,
was alotted to the eldest brother Sancho and the lion, being a symbol of
military rank, to Ferdinand II. An
important innovation was made by the brothers to represent their authority on
documents. This was the circular emblem or signo rodado which contained in Leon the emblem of the king, a
lion purpure, surrounded by his name and titles. Circular emblem of Ferdinand II on tumbo B de Santiago de Compostela. Emblem: Lion. L.: ||
signvm || fernandi || regis || hispaniarvm.[13] A lion was
also depicted on the shield of Fernando II although the author of this
picture seems to hesitate about the authenticity of this charge: |
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King Ferdinand II on
horseback with lion shield. In base a lion purpure passant (Tumbo A of Santiago de Compostela) |
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Alfonso IX |
1188-1230 |
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By
Alfonso IX this configuration was not changed, and the lion was depicted on signos rodados, as well as on his
shield. Circular emblem of Alfonso IX. Alfonso VIII on horseback. Tumbo A of Santiago de
Compostela. On his
shield are his arms: Argent, a lion
rampant purpure. On his saddle another lion and in base the emblem of a lion.
The legend reads: INCLITVS ALDEFONSVS REX LEGIONENSIVM ET GALLECIE. Lead seal: R°: The king on horseback with sword and
crown. L.: X ADEFONSVS DEI GRACIA : REX
:. V°: Lion. L.: X LEGION : ET GALE
: D.: 1226. Æ 47 mm. On a document of Alfonso VII approving a privilege. [14] |
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1157-1230 |
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|
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Sancho III, the Desired (el Deseado) |
*1135- †1158 King of Castile
1157-1158 |
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Equestrian seal of Sancho III dated 1154 The king on horseback with sword (and shield?) L.: [s]IGILLV[m regis] SANC [ii]. D.: 1154. [15] |
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Alfonso VIII |
*1155-† 1214 King of Castile 1158
/ 1170-1214 |
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Hijo
de Sancho III «el Deseado», rey de Castilla, y de Blanca Garcés de Pamplona,
a la muerte de su padre sólo contaba tres años de edad, por lo que se designó
como tutor a Gutierre Fernández de Castro y como
regente a Manrique Pérez de Lara, para equilibrar a
las poderosas familias Castro y Lara.
Sin embargo, se originó una sangrienta rivalidad entre las dos familias
nobiliarias. Los Lara lograron apoderarse del joven rey al que trasladaron a Haza,
dentro de su zona de influencia. Al
alcanzar la mayoría de edad en 1170, Alfonso VIII fue proclamado rey
de Castilla en las Cortes que se convocaron en Burgos, tras lo
cual se concertó su matrimonio con Leonor de Plantagenet, hija de Enrique II de Inglaterra y de Leonor de Aquitania, que aportó como dote el
condado de Gascuña. Alfonso
VIII se encontró en una peligrosa situación que le llevó a la posibilidad de perder
Toledo y todo
el valle del Tajo, por lo que el rey solicitó en 1212 al papa Inocencio
III la predicación de una Cruzada a la que no sólo respondieron sus súbditos
castellanos, sino también los aragoneses con su rey, Pedro II el Católico, los navarros dirigidos
por Sancho VII el Fuerte, y las órdenes
militares, como las de Calatrava, del Temple,
de Santiago y de Malta An important innovation of Alfonso in the representation of
legislature was the introduction of the circular emblem or, in spanish, the signo rodado. This consisted of the
square cross surrounded by a formula containing the name and titles of the
king and the names of the major-domo and the alférez (supreme commander / connetable) confirming the act. The texts of the acts were preceded by a christogram. A collection of these signos
rodados (1136-1480) in the Municipal Archives of Toledo: Los
signos de los reyes castellanos en los privilegios medievales de la ciudad de
Toledo |
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Circular emblem or drawn seal on the privileges
of Villasila and Villamelendro granted by Alfonso VIII in 1180. [16] |
Another circular emblem of Alfonso VIII (Vic.Casc. 230, 2) |
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Some four
years after his coming of age and coronation in Burgos in 1170, Alfonso gave
the Castle of Ucclès to the Order of Santiago. On the document mentioning
this fact the sign of combined administrative and armed authority (XXP) as used by his predecessor is seen. Three
innovations are also seen: 1. A
castle, apparently symbolizing Castile 2. A
circular seal with this castle surrounded by a legend 3. A red
banner showing the king on horseback, crowned, swinging a sword and with a
processional cross in his left hand. 4. The
cross of the Order of Santiago King Alfonso VIII gives
the castle of Uclès to the new Order of Santiago. 09.01.1174. Tumbo
Menor de Castilla. In the initial a square cross and christogram XRS Castle and rider were repeated in his equestrian
seal: 1198 Equestrian seal. Arms: ?. L.: X SIGILLVM : REGIS ALDEFONSI : 1198 Counterseal: Castle with three
towers. L.: X REX: TOLETI: ET:
CASTELLE:. [17] Castle of Castile, 1210 ca From
San Pedro de Arlanza monastery (prov. Burgos). Museo Nacional de Arte de
Catalunya, Barcelona Fragment of the mantle of Alfonso VIII From his tomb (Coll. Museo
de Telas, Burgos) Arms: Gules, a
triple towered castle Or. The shields are of a shape common at the end of the
12th, beginning of the 13th century. Æ This is the oldest picture of the
arms of Castile. It symbolizes the armed power of the king of Castile, the
shield itself symbolizing armed authority (of Castile). At the
end of his life, rider and castle were combined on a picture of his son and
heir in Chartres Cathedral: Stained glass depicting Infante Ferdinand
(*1189-†1211). Chartres Cathedral,
1210-1220 On this
window Ferdinand is depicted in the service of his father in battle. He is
wearing the arms of Castile with the castle and a pennon of the arms. On
another stained window in Chartres his brother in law, Louis VIII of France
(*1187-†1226) is depicted and on another one Simon de Montfort, commander of
the Albigensian
Crusade after 1209. |
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Henry I |
*1204- †1217 King of Castile
1214-1217 |
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Circular emblem of Henry I [18] Equestrian and Counterseal of Henry I, 1217 R°: Rider on horseback with shield and sword; V°: Castle. L.: X SIGILLVM REGIS HENRICI. / REX TOLETI & CASTELLE. [19] |
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Ferdinand III the Saint |
*1200-†1252 King of Castile 1217 King of Leon 1230 |
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Circular emblem of Ferdinand on a document of 1219 A picture
of his arms is in an english manuscript: 1222 [1250] Hist. Anglorum B.L. Ms Roy 14.C.VII, Fol. 150. Five Kings
take up the cross, [1250] (a) top of the page between columns: Gules, a triple-towered castle argent
(Or) (!): Scutum regis castellæ,
cruce signati. (b) top right margin: azure, six fleurs de lis or with a
banner next to it bearing azure, three fleurs de lis: Scutum regis Francorum, sed vexillum prostratum in bello; c.
right margin: gules, three lions passant gardant or: Scutum regis Anglorum, cruce signati; (d) right margin: gules,
three galleys or, above the first a cross formy argent: Scutum regis Norwagiæ, cruce signati; (...) (e) right margin:
John de Brienne, King of Jerusalem (or crusuly argent, a cross argent): Scutum regis Ierusalem, cognomento
Bresne. (...) The “taking up the cross”
refers to the tour in 1222 of John of
Brienne t.E., regent of Jeruzalem, to gain support for a crusade against the
Sultan of Egypt. Bull of Ferdinand III: R°.: The king on horseback
with sword and shield. V°.: A castle between two lions rampant. L.: X SIGILLUM : REGIS : FERRANDI X REX : TOLETI : ET
: CASTELLE :. D.: 1225. [20] The castle supporterd is more or less an achivement symbolizing the
government of Castile. |
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Castle on the tomb of Alfonso VIII |
An early
attempt to create an emblem of the royal administrative power of Castile by uniting
the emblem of the realm with a crown, was made by the author of the crown of
Castile, found in the tomb of Sancho IV but most certainly designed for
Ferdinand III. This crown consists of eight plates set with precious stones
and mounted with triple-towered castles of the shape of the triple-towerd
castles on the tomb of Alfonso VIII and consequently dating from the reign of
Ferdinand III in Castile only (1217-´30). Later,
when Castile was united with Leon, the same result was obtained by dressing the
crowned king of the arms and still later by crowning a shield of the arms. In these cases the crown
is a common crown consisting of a golden diadem set with a number of leaves. |
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Crown of the Cameos. Toledo Cathedral. A
castle-crown was invented by the miniaturist of the Libro de los Testamentos
in the time of queen Urraca. |
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Union of Castile
and Leon, 1230 |
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© Hubert de Vries 2013-09-24
[1] Wikipedia
[2] See for example Lebanon in Antiquity and Tunisia.
[3] Vicente Cascante, Ignacio: Heraldica General
y Fuentes de las Armas de España. Salvat. Eds. S.A.. Barcelona, 1956. Fig.
259-260
[4] Privilegium
Imperatoris, Charter
Issued by Alfonso VII, king of Castile and León Castile, Spain;
12th century 36.7 x 29.5 cm. MMA The
Hispanic Society of America, New York, B.16
[5] Lazaro Lopez, Agustín: Découverte de duex
riches étoffes dans l’Église paroissale d’Oña. In: Bulletin de liaison du
Centre International d’Étude des Textiles Anciens. 1970 pp. 21-25. The tunica
has a sleeve length of 62 cm.
[6] Dodds, Jerrilynn, D.A.: Andalus. New York, 1992, p.
107-108
[7] On the Privilegium
Imperatoris. See also: Ponce
de Minerva.
[8]
Gierlichs, Joachim: Drache . Phönix .
Doppeladler. Fabelwesen in der islamischen Kunst. Berlin, 1993. Pp. 29-32
[9] Dodds, op.cit. . p. 198-201
[10] Portrait of Gagik Abas II of Kars and his familiy.
Evangeliarum of Gagik of Kars, 11th cent. Jeruzalem, Armenian Cathedral of St.
James, Ms. 2556, fol. 135 v°.
[11] Vicente Cascante, Ignacio: Heraldica General
y Fuentes de las Armas de España. Salvat. Eds. S.A.. Barcelona, 1956. Fig. 215.
[12] See note 2
[13] Also: Drawing of a seal. Figure: Lion. L.: signvm • fernandi • regis • hyspaniar •. Date: 1172.06.07, Æ 110 mm. 110. On a 18th century copy
of the documant, the original missing. In: Sella, Pietro: I Sigilli
dell'Archivio Vaticano. Citta del Vaticano MDCCCCXXXXVI. N° 1230. AA Arm. I - XVIII,
437 A Atti Varii.
[14] Archivo
Histórico Nacional. Vic.
Casc. Fig. 223
[15] Vicente Cascante, op.
cit. p 344.
[16] Archivo Histórico Nacional. Órdenes Militares.
Santiago-Uclés, Carpeta 325, nº 1
[17] Ibid. fig. 224,
from the National historical archives
[18] Ibid. fig. 230, 3 Municpal archives Toledo.
[19] Ibid. fig. 225.
[20] Ibid. fig. 226.